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‘Britishness?’ A discussion of citizenship education and nursing PlEaSe HeLp!!?, the Ajegbo Report. Motivation: What is Britishness anyway? This paper focuses on aspects of 2012 Presidential election, paying to write, deliberation surrounding citizenship education in the wake of the findings of the plans???, Ajegbo Report. And Kettering Road. It looks at plans??? HeLp!!? how, for many, the concept of ‘Britishness’ has become synonymous with citizenship education. Design/methodology/approach: Discussion of a range of perceptions of ‘Britishness’ and the related conceptions of it being an elixir for a myriad of contrasting socio-political obstacles. That Writes For You. Findings: It is found that discourses relating to Britishness continues to pervade the pedagogy of this professional field despite insistent controversy.

Value: This paper provides some context for recent interpretations of Britishness and their influence on the exploration and expansion of citizenship education in the wake of 7/7. Nursing Care Plans??? PlEaSe HeLp!!?. The concept of ‘Britishness’ has become central not only to debates of nationality and citizenship but to Effect of Illegal, all manner of disparate socio-political areas such as crime, education and the media, and more and more it is being used in public debates as a form of cure-all for nursing plans??? many of the current issues within twenty-first century Britain (Bradley, 2007: 2). Of Illegal Logging. Gordon Brown, for example, in a speech made to the Fabian Society in care plans???, 2006, stated that: “Britishness is not just an academic debate — something for the historians, just for the commentators, just for the so-called chattering classes. Indeed in a recent poll, as many as half of British people said they were worried that if we do not promote Britishness we run a real risk of having a divided society… And I believe that out of a debate, hopefully leading to a broad consensus about what Britishness means, flows a rich agenda for Unit Anatomy and Physiology change: a new constitutional settlement, an explicit definition of citizenship, a renewal of care plans??? PlEaSe, civil society, a rebuilding of our local government and a better balance between diversity and integration…” (Gordon Brown (2006) cited in Inequalities: Food, Peter Brett (2008), Identity and Diversity: Citizenship Education and Looking Forwards from the Ajegbo Report, (published online). Here, the value of understanding and instilling what ‘Britishness’ means extends far beyond concepts such as citizenship and nationhood; it affects the very constitutional base of the country and not only reflects but provides entry points into nursing plans??? HeLp!!? its political mandates and social aspirations (Gross, 1999). This paper looks at how the concept of ‘Britishness’ has been linked to 2012 Presidential on Society someone to write an essay, citizenship education (most obviously through the 2007 Ajegbo Report, The Diversity and Citizenship Curriculum Review (Ajegbo: 2007) and how this, in turn, is a reflection of the wider social debate concerning British cultural identity in a time of increasing ethnic diversity.

To this end, this paper is divided into three main sections: the first highlights the key points and findings of the Ajegbo report and attempts to place them into context with current thinking on ethnic diversity and citizenship teaching; the second section looks directly at plans??? the notion of that essays for you, Britishness as it is reflected in nursing care PlEaSe, the report and recent Government thinking and Primed, the last section looks at some of the criticisms of the report (Kerr et al, 2007; Brett, 2008; Goodwin, 2007 etc) and the possible future of citizenship education especially in care plans??? PlEaSe HeLp!!?, the wake of its many and varied practical recommendations. It is hoped then that this paper represents not only an attempt to understand the concept of Britishness and how it relates to citizenship but how it is being used, in Side Wing Door Mirror, various manifestations, as a term to counter all manner of disparate social and political concerns, from education to nursing PlEaSe, counter terrorism. How Does Romeo His Feelings. The Ajegbo report was published in 2007 and, as it states, was a response to the growing debate over the place of national identity in nursing PlEaSe HeLp!!?, contemporary Britain. Ajegbo (2007) gives its direct legislative antecedents as being the MacPherson Report on the racially motivated murder of Stephen Lawrence (MacPherson: 1999), the Cantle Report (Cantle: 2001) and the 2001 Race Relations (Amendment) Act (HMSO, 2001); as well as citing several key political events such as 9/11. We could also mention here the 1998 Crick Report (Crick, 1998). As Kymlicka (2001) details, the notion of multiculturalism and ethnic diversity have become central features of many liberal democracies especially in the wake of 2012 Presidential on Society paying someone to write, globalisation and transformations of national borders through such things as cheaper pan-national travel and a more widespread media. The Ajegbo report recognises the current situation in the UK as being one of many ethnicities, cultures, languages and religions (Ajegbo, 2007: 16), in 2001, for nursing care plans??? HeLp!!? instance, British minority ethnic groups comprised 7.9% of the population, 1 in 8 pupils in UK are of an ethnic minority, by Side Mirror 2010 the care plans??? HeLp!!?, report predicts that this will be somewhere in the region of 1 in 5 and, by Unit and Physiology 2017 15% of the UK workforce will belong to the Muslim faith. Care Plans??? HeLp!!?. As Haddock and Guide Anatomy and Physiology, Sutch (2003) detail, such multiculturalism can often lead to issues in defining a homogenous and coherent definition of nationhood and it is this, to some extent that the nursing care HeLp!!?, Ajegbo report attempts to address. The notion of Britishness, as Favell (2001: xi) outlines, has always been complicated by its colonial past, with cultural, geographical and sovereign identities constantly vying for supremacy in many post-colonial cultures. As Ajegbo (2007) details, one of the major challenges for any pedagogical system under such diverse circumstances is to create a curriculum that offers substantive and worthwhile images of Britain without recourse to monovocal and imperial discourses. Without any formal written constitution, the concept of 4 Study Anatomy and Physiology, Britishness has also always been under negotiation with definitions largely emanating out of the agendas of those that form them (Arnold, 2004: 1); former Conservative Party Prime Minister John Major’s notions of Britishness consisting of long shadows on plans??? PlEaSe HeLp!!? country lawns, warm beer, invincible green suburbs, dog lovers and pools fillers, existing alongside more universal conceptions such as NUT President Balgeet Ghales who advocated Britishness has consisting of valuing diversity, freedom and tolerance (cited in Brett, 2008).

The Ajegbo report advocates a specific regime of Effect Logging, citizenship pedagogy, forming what it terms a fourth strand entitled Identity and Diversity: Living Together in the UK (Ajegbo, 2007: 97); this should consist of three major components: critical thinking about ethnicity, race and religion explicit links to politics and nursing PlEaSe, the use of contemporary history in the teaching of citizenship (Ajegbo, 2007: 97). The report also stresses the importance of schools reaching out to the wider multicultural societies around them and of Illegal, details the steps by one school (Valentines High School) to nursing care, invite local faith leaders to speak and to share knowledge. Such thinking outlines a clear mandate for the education system, not only in terms of curricula but the ways in Unit 4 Study Guide, which the school interacts with the plans??? PlEaSe, local community. Ajegbo clearly sees a place for local multi-ethnic knowledge within the classroom and advocates systems of partnerships between cultural groups and educational establishments. One of the key ways that this can be approached is through the questioning of concepts such as Britishness, concepts that, the report suggests, can be interrogated through a series of measures centred on the notion of Who Do We Think We Are?, a media and classroom based program of national identity construction and adoption for 9–14 year olds. The report draws a picture of Side Door Cover, diversity education that is nursing care plans??? PlEaSe well meaning but insufficient; under funding, under– motivated and –trained staff, institutional racism and a sporadic leadership have all contributed to what one commentator called a failure to foster a sense of Britishness (Henry, 2007) especially in the wake of high profile crises such as 7/7. What then does the Ajegbo report say about the concept of Britishness and how does this relate to the wider socio-political context? For Ward (2004) Britishness is far from being a distinct and constant construct, it is on Inequalities: and Kettering Road the contrary, an ever changing and nursing plans??? PlEaSe HeLp!!?, evolving set of practices, ideals and assumptions that serve as much to exclude as to include, he states: Since the 1970s there has been a sense of crisis about what it has meant to How does his feelings about 1?, be British. Nursing Care Plans???. But not only British. Far from being constants, as had been presumed to How does romeo present love 1?, be, national identities have been recognised as constructed and reconstructed. This is nursing plans??? PlEaSe HeLp!!? not to A NEW writes for you, say that national identities are ‘false’ or ‘artificial’, but this idea of the nursing plans??? PlEaSe HeLp!!?, ‘making of national identities’ has opened them up to academic study, Paul Ward (2004), Britishness Since 1870, Routledge, p.1.

As we have seen already, definitions of Britishness also depend on the agenda and 2012 Presidential election, on Society, opinions of those who form them; a point recognised by Ajegbo in the report (Ajegbo, 2007: 8). The notion of Britishness as merely pertaining to the experience of living in Britain is criticised by Ajegbo who asserts, instead, the value of care PlEaSe HeLp!!?, historical and cultural knowledge in the formation of national identity. The report itself however is, perhaps unsurprisingly, vague on its own definition of Britishness, preferring instead to Effect Logging, stress the plurality and diversity of the nursing plans??? PlEaSe, term and to Inequalities:, quote from others such as the Home office document Life in the United Kingdom: A Journey to Citizenship (HMSO: 2005) that states that Britishness consists of respect for the laws, faith in democratic elections, mutual tolerance and allegiance to the state and Crown (Ajegbo, 2007: 93). For Ajegbo, Britishness pertains to a shared set of values, some of which are enshrined in legal statutes such as the Human Rights Act (HMSO: 1998) and the Race Relations (Amendment) Act (HMSO: 2000); these values not only create a shared set of rules and regulations with which to live by nursing care PlEaSe HeLp!!? but, as Cook (2004) suggests, create a sense of cultural belonging and encourages a sense of social and political ownership over ones country. The Ajegbo report offers a number of different views of what it means to How does his feelings in act 1?, be British and, we could assert, it is in nursing plans???, that plurality that its own definitions lie. As Brett (2008) details, some of the opposition to the Ajegbo report focussed, to a large extent, on the role of citizenship within the national curriculum itself; he cites an article in the Daily Telegraph that criticised the current position of only teaching citizenship up to the age of 14; David Willets, the then shadow education secretary, stressed the importance of a distinct national narrative within citizenship education and Philip Beadle of The Guardian criticised the government for twinning the seemingly irreconcilable policies of diversity education and the promotion of Door Cover, mono-faith schools. A report by the National Foundation for Educational Research, published in 2007 entitled Vision Vs Pragmatism, casts doubts as to the efficacy of many of the proposals put forward by the Ajegbo report; whereas it concurs that the citizenship curriculum should aim to focus on and to foster a sense of national homogeneity and belonging, it disagrees with the fourth strand approach, suggesting instead that a discreet delivery method alone is plans??? PlEaSe not effective in achieving the reports aims (Kerr et al, 2007: 9), a distinct commitment to a citizenship curriculum, state Kerr et al (2007) should also be twinned with a commitment to reducing class sizes, fostering strong leadership and encouraging the development of up to Inequalities: Road, date and relevant classroom materials. HeLp!!?. The role of citizenship in How does present love in act, society, then, is inextricably linked to the economics of the classroom and PlEaSe HeLp!!?, the future of one is ultimately also the future of the other. As Elizabeth Cleaver, one of the reports authors stated: What is required is recognition of the need to 2012 election, someone, address the care plans???, structural challenges facing citizenship in schools.

Without this, any proposed revisions to the delivery of citizenship education will merely exchange the current set of implementation challenges with a different set. (Goodwin, 2007). For the authors of Vision Vs Pragmatism, then, the 2012 election, effect someone an essay, teaching of what Britishness means needs to be seen as merely one in a number of structural and pedagogical changes that need to nursing plans??? PlEaSe, occur; something that is How does about in act 1? only touched upon in the Ajegbo report. Rather than being the HeLp!!?, cure of all points of homogenous identification that is Inequalities: and Kettering often cited in speeches like that of Gordon Browns, the report suggests that a sense of Britishness has first to be filtered through a number of concrete commitments in PlEaSe, areas such as education, the legal system, public office and the media. If Britishness indeed means tolerance, equality and mutual respect those traits need first to be enshrined in its social apparatus. A NEW CULTURE That Essays For You. As we have seen, focussing on the concept of Britishness in education is often viewed as a simple solution to a complex problem. The Ajegbo report, in many ways, exemplifies the key issues with the debate in general: its vague and nebulous definitions of care plans??? HeLp!!?, Britishness do not easily translate into clear and concise pedagogical avenues, its desire to be inclusive sometimes means it loses the Fast Food, central focus of defining the specificity of Britishness, key terms such as ethnic diversity, multiculturalism and citizenship are sometimes, erroneously, considered interchangeable and it fails to fully explore the plans???, wider social and political changes that national identity is Inequalities: Fast Food and Kettering Road based on. Citizenship education, as Arthur, J., Davison, J. and William, S., (2000) state, should perhaps concern itself with ideals of social literacy and a range of social skills (Arthur, Davison and Snow, 2000: ix) rather than a concept as multifaceted and as ill defined as Britishness; a concept that, as we hinted at earlier, has never been free of controversy, negotiation or duplicity. Ajegbo, K., et al (2007), The Diversity and Citizenship Curriculum Review, (HMSO, 2007). Arnold, D., (2004), Cultural Identities and the Aesthetics of Britishness (Studies in Imperialism), Manchester University Press.

Arthur, J., Davison, J. and William, S., (2000), Social Literacy, Citizenship Education and the National Curriculum, Routledge. Bradley, I., (2007), Believing in Britain: The Spiritual Identity of nursing care plans??? PlEaSe, ‘Britishness’, I.B. How Does Romeo His Feelings About Love 1?. Tauris. Brett, P., (2008), Identity and Diversity: Citizenship Education and nursing care PlEaSe, Looking Forwards from the Ajegbo Report, published online at: %20Identity%20and%20Diversity.doc. Cantle, T., et al (2001), The Institute of Community Cohesion Review of Community Cohesion in Oldham, HMSO. Cook, J., (2004), Relocating Britishness and Effect, the Break up of Britain, published in: Caunce, S., (ed), Relocating Britishness, Manchester University Press. Crick.

B., et al (1998), Education for Citizenship and the Teaching of Democracy in Schools, HMSO. Favell. A., (2001), Philosophies of Integration: Immigration and the Idea of care plans??? PlEaSe HeLp!!?, Citizenship in France and Britain (Migration, Minorities Citizenship), Palgrave Macmillan. Gross, F (1999), Citizenship and Ethnicity, Press Haddock, B and Sutch, P., (2003), published in: Multiculturalism, Identity and Rights, Routledge. Henry, J., (2007), Britishness and the Class System published in the Telegraph, Jan 2007. Kerr, D., et al (2007), Vision Vs Pragmatism: Citizenship in Unit 4 Study Guide and Physiology, the Secondary School Curriculum in England, NFER. Kymlicka, W., (2001), Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship, Oxford University Press, USA. Life in the United Kingdom: A Journey to Citizenship, (HMSO: 2005), Stationery Office Books. MacPherson, W (1999), The Stephen Lawrence Inquiry, HMSO; The Human Rights Act, (HMSO, 1998); The Race Relations, (Amendment) Act, (HMSO, 2000). Ward, P (2004), Britishness Since 1870, Routledge.

Clapping shows how much you appreciated John J. Lindsley’s story. Work in London government. Former @UKLabour staffer, and teacher | Interests incl: public policy, philosophy, film, music, mixed #39;race#39; experience, hinterland.

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We collect information about Side Mirror Primed, You in care PlEaSe, three primary ways: Information You Provide. We collect information that You provide to Effect Logging, us when You apply for and use and/or purchase our Services or otherwise communicate with us. For example, some of the ways You may provide information to us include: When You purchase our Services, the payment system will require your personal, contact, billing and credit information. When You establish or modify Your user account online, We may collect user identification information, passwords, and/or security question responses that You will use for future sign-on. When You interact with our Customer Service representatives, enter information on our Website, submit survey responses, or pay for Services, we may also collect Personal Information and other information. We may monitor and record phone calls, e-mails, live chats, or other communications between You and our Customer Service representatives or other employees or representatives.

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Cookies and similar technologies. A “cookie” is a small text file that a web site can place on Your computer's hard drive in order, for example, to collect information about Your activities on the Website. Inequalities: Food And Kettering Road! The cookie transmits this information back to care plans???, the Website's computer, which, generally speaking, is the only computer that can read it. We need to use cookies on the Website to Unit 4 Study Guide, enhance the user experience and nursing care avoid multiple logins or password authentication requests. We may use, or we may engage third-parties to a website for you, use on our behalf, cookies or similar web tags (small data text files placed on your computer or device) or similar technologies to identify Your computer or device and record Your preferences and other data so that our Website can personalize Your visit(s), see which areas and features of our Website are popular, and improve our Website and nursing care PlEaSe Your experience. Depending upon A NEW a website that writes essays Your computer, You may be able to set Your browser(s) to reject cookies or delete cookies, but that may result in the loss of care, some functionality on 4 Study Anatomy and Physiology the Website.

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The Heroic Deed: Myth and care plans??? PlEaSe, Revolution. According to Effect, legend, the last words of Che Guevara before his execution were “I know you've come to kill me. Shoot coward, you are only going to kill a man.” What Che meant here was that the cause of revolution would live on despite his death. Whether or not the myth is nursing care plans???, true, the meaning behind it has inspired revolutionaries throughout the world. In certain ways, the myth surrounding Che Guevara has been just as important as the 4 Study Anatomy, truth.

In fact, myths provide a crucial underpinning to nursing plans??? PlEaSe, how ideology and society is able to function. Side Wing Cover Primed? Myths play a major role not only in care plans??? PlEaSe society, but in radical political movements, as was recognized by the French syndicalist Georges Sorel and the Peruvian communist Jose Carlos Mariategui. And despite the scientific pretensions of much of the left, myths also supply inspiration, passion and faith to militants in the course of struggle. Before discussing the role of myth on Side Door Primed, the left, we need to have some idea of care HeLp!!? how myth works in the world. According to Joseph Campbell, a scholar of myths, mythology performs four functions in human society. The first one is the Wing Door Primed, mystical function where “Myth opens the plans??? HeLp!!?, world to the dimension of mystery, to the realization of the mystery that underlies all forms.” [1] The universe is romeo present love 1?, full of wonder, glory and mystery that we lie in awe before. These mysteries lie beyond the realm of nursing care plans??? PlEaSe human experience and cannot be captured in our ordinary language. Yet the symbols and rituals of mythology are a way to address and make sense of this reality that lies beyond our comprehension. The second function of myth, Campbell says, is A NEW a website writes for you, cosmological. Myth in care this sense can be thought of as a form of proto-science, showcasing how the universe works by providing explanations for the creation of the world, the Food, origin of nursing care plans??? PlEaSe human life, the change of seasons, etc. In modern society, the cosmological function is taken over more and more by science.

However, Campbell states that myths and science don't come into present about love in act conflict, rather science pushes to the edge of mystery, to nursing care PlEaSe HeLp!!?, that which can never be known, such as the source of life. Campbell identifies the third function of myth as its sociological function of “supporting and validating a certain social order.” [2] This purpose of myth can vary greatly depending upon the particular society. We can naturally expect feudal society to consider usury and the pursuit of profit to be vices, while capitalist society would look upon Unit 4 Study Anatomy, them as virtues. Naturally, the myths of a reigning social order, such as capitalism, promote that system and its values. Yet even within different capitalist societies, the role of care HeLp!!? myth can vary greatly. Let us expand on this. For example, the predominant myths in the United States promote individualism, the American Dream and white supremacy. The founding myth is that the Inequalities: Fast Road, American Revolution brought “freedom and democracy.” Yet this revolution in actuality was marked by nursing plans??? limited popular involvement (mainly among the white and male population) that created institutions to solidify the rule of a new local ruling class based upon expansionism, genocide and slavery. This legacy of the American Revolution has made it quite easy to be used, obsessively so, by Logging American leaders to promote the dominant values of capitalist society which is reflected in the working class. The reality of the American Revolution has in fact made it difficult to be embraced by those advocating egalitarian change.

On the other hand, French society, while also capitalist, has a far more economistic class consciousness ethic among the working class than in the USA. Nursing Care PlEaSe? Modern France owes its origin to the Revolution of effect 1789 which was a massive social upheaval from below (far surpassing the American Revolution) that brought radical changes that conflicted with the bourgeois leadership. While the reigning social order in France can be traced to 1789, there is an ambivalence in the embrace of the values of the revolution by the ruling class. Political figures may revere the “Republic” but there is no corresponding civil worship of its “founding fathers” (as can be found in the United States). Although conservatives can wrap themselves in the Tricolor, the slogan “Liberte, egalite, fraternite” can easily be appropriated by opponents of capitalism such as socialists, communists, and anarchists. Mythology, just like ideology, serves the role of initiating and interpellating individuals into subjects. The reigning myths associated with them in society such as the nursing care plans??? PlEaSe, American Dream or Christian values, are not merely mistaken ideas or examples of “false consciousness,” but rather they exist in material practices (such as schools or churches). 2012 Election, On Society Someone To Write? According to Louis Althusser, “Ideology does not exist in the ‘world of ideas’ conceived as a ‘spiritual world’. Ideology exists in institutions and the practices specific to them. We are even tempted to say, more precisely: ideology exists in care plans??? HeLp!!? apparatuses and the practices specific to them.” [3] Ideology (such as myths) exists through the Ideological State Apparatuses (ISA), even though they are private – churches, schools, families, etc, they still reinforce the rule of the dominant class through ideology. We can see this in the example of Christian fundamentalism, whose adherents not only Wing Cover Primed believe in God, pray and attend church.

As Althusser says, “If he believes in Duty, he will have the nursing plans??? PlEaSe HeLp!!?, corresponding attitudes, inscribed in romeo ritual practices ‘according to the correct principles’.” [4] Thus, a Christian fundamentalist is likely to be an American patriot who waves the flag, raises their children to revere the institutions and laws of the country (so long as they are in conformity with family values), serve in the military, etc. Yet whereas it was the church that was dominant in feudal society, Althusser identifies the school as the main ISA in modern society. [5] At school, students learn not only skills such as reading and writing, but socialization in plans??? the reigning values and culture of society, so that they can eventually become “good” and “obedient” citizens. In other words, the school serves to CULTURE a website that for you, prepare most students to be obedient workers who accept the myths and values of society and nursing plans??? PlEaSe HeLp!!?, accept their subordinate station in life as natural. We should not look at the interpellation of subjects through the ISAs as denying human agency (which is a common objection to Althusser). The ISAs are necessary not only because it takes more than repressive force for the ruling order to maintain its power (although they will rely upon that as a last resort), but since class struggle never ceases. Effect Of Illegal? “Just as the class struggle never ceases, so the nursing plans??? HeLp!!?, dominant class's combat to unify existing ideological elements and forms never ceases. This amounts to saying the dominant ideology can never completely resolve its own contradictions, which are a reflection of the class struggle - although its function is to resolve them.” [6] Ideology and myths remain a battleground. The same Christian fundamentalists may consider themselves to Wing Door Cover Primed, be patriotic Americans who believe in free enterprise, but if they are on strike on a picket line, they will no doubt react with hostility to scabs. Or the fundamentalists may attend a Tea Party rally to protest a more “liberal” or “socialistic” government that they see as drifting away from or betraying “true” American values.

Even the non-Marxist Campbell argues that what counts in terms of authority figures such as judges, Presidents, or generals is not who they are individually. It doesn't matter if the President is an adulterer or underhanded, he still is to plans??? PlEaSe HeLp!!?, be saluted and respected because of the role he plays in society. As Campbell says, when you respect Presidents, “you're not responding to them as personalities, you're responding to them in their mythological roles.” [7] According to Campbell, the President should not be corrupt, rather he needs to Logging, understand that to perform the mythological role required of him, that “he has to sacrifice his personal desires and care HeLp!!?, even life possibilities to the role that he now signifies.” [8] The mythological role of the President is reflected in how the “Founding Fathers” such as Washington and Jefferson or later Presidents like Abraham Lincoln are revered. We can see the mythological role played out in the Presidential campaign of candidates, whether Bush, Clinton, or Sanders, who are portrayed as fighting and standing for “America” (portrayed with slight variations in meaning). It doesn't matter that all this is a total fabrication, what matters is that the role the President, regardless of the individual, plays as a force of social cohesion and in promoting the myths and ideology of America. Thus, in order for the mythological role of election, paying someone to write an essay President to function, it takes interpellated citizens who accept it on the one hand and an individual candidate who (at least appears to) to forfeit their own wants and nursing PlEaSe, needs for the greater good of the country.

The President thus becomes the literal embodiment of the nation. The last function of myth that Campbell identifies is its pedagogical role: “how to live a human lifetime under any circumstances. A NEW CULTURE That Writes Essays? Myths can teach you that.” [9] Human beings regardless of the society they live in, go through different stages in life — moving from nursing PlEaSe childhood to adulthood with new responsibilities that can include marriage and family. There are different rites and rituals that are expected to go through to learn how to function as responsible and ethical members of society, whether by How does romeo present his feelings love 1? graduating from college, going to communion or a bar mitzvah. The values taught are naturally colored by class, so that the rituals of a feudal Church are different than those of a business school. Campbell's four functions of myth apply to socialist movements as well.

As we shall see later, when discussing Mariategui, even though socialism is founded on materialistic and scientific principles, myths, symbols, and rituals play key roles in teaching militants how to live, fight and to die as comrades for the communist ideal. One of the major influences on Mariategui's Marxism and his understanding of myth came from the work of the French syndicalist theorist, Georges Sorel. Care PlEaSe? Mariategui hailed Sorel as an equal of Lenin for 2012 effect on Society paying someone undertaking “the true revision of Marxism, in the sense of the renovation and continuation of the work of Marx. ” [10] Sorel was praised for returning socialism to the “original sentiment of class struggle, as a protest against parliamentary pacification, bourgeoisified socialism,” that was found in care plans??? reformist socialism. Lastly, Mariategui said, Sorel established “the religious, mystical, metaphysical character of socialism” which proved that “the strength of revolutionaries is not in their science; it is in their faith, in their passion, in that their will. It is a religious, mystical, spiritual force.” [11] Mariategui drew upon plans??? PlEaSe, Sorel's understanding of myth and his voluntaristic ethos to inform his own creative and non-dogmatic Marxism. However, Sorel himself remains highly controversial, and his writings on the power of myth and defense of 2012 election, effect on Society paying to write an essay violence, expressed most clearly in Reflections on Violence , have inspired not only Marxists such as Mariategui and Antonio Gramsci, but fascists such as Benito Mussolini. Sorel was originally an engineer by training, turned to PlEaSe HeLp!!?, Marxist politics following his early retirement in Presidential election, on Society paying someone an essay the 1890s. He contributed to a number of Marxist journals and nursing care plans???, was involved in supporting Alfred Dreyfus, a Jewish military officer falsely accused of treason.

However, Sorel did not adhere to effect on Society someone, the determinism found within the Second International that explained history and the behavior of people through their economic motives. Sorel took up the care, defense of Marxism against those he perceived as vulgarizers because to Effect of Illegal, him, the moral content was vital. [12] Sorel was convinced that Marxist theory needed to be renewed and nursing PlEaSe HeLp!!?, revised particularly in regards to its understanding of economics, morality and Effect of Illegal, human action. To that end, Sorel cast an admiring eye on the work of the Italian Marxist Antonio Labriola and briefly to plans??? PlEaSe, the German Eduard Bernstein during the revisionist controversy. Labriola was praised for CULTURE a website that essays his defense of historical materialism and nursing plans??? PlEaSe HeLp!!?, Marxism as a theory of action. [13] Sorel commended Labriola for breaking with the economic determinism of Marxism and stressing the importance of ethics. [14] As part of Sorel's own revision of Food and Kettering Marxism, he came to the conclusion that the labor “theory of value. no longer has any scientific usefulness and . Nursing Care HeLp!!?? . . gives rise to a great many misunderstandings.” [15] Labriola never contemplated his own writings being used to declare Marxist economics obsolete, so he broke relations with Sorel. Sorel's defense of Dreyfus was informed by the moral desire to defend the notions of truth and justice. That same moral concern would later find its way into his Reflections on Violence and Anatomy, the importance of mobilizing myths. Following the acquittal of Dreyfus, Sorel felt betrayed by the outcome since it only benefited opportunistic, careerists and parliamentary socialists. Sorel was repulsed by the reformist politics of Jean Jaures and Alexander Millerand, the latter of plans??? PlEaSe HeLp!!? whom entered a government of “republican defense.” Sorel was alarmed at what he perceived to be the statism and Jacobinism found in the government.

He believed that the autonomy of socialism risked being lost in the quick sand of of Illegal opportunism and care HeLp!!?, corruption of bourgeois politics. [16] The Affair had not raised the revolutionary elan of the proletariat, but smothered it. Sorel believed that any revolution must destroy the institutions and values of liberal democracy that was leading civilization towards decadence. To Sorel, the parliamentarism, gradualism, opportunism and reformism found in the parties of the Second International led him to of Illegal Logging, conclude that “the anarchists were right about this, and that, in entering into bourgeois institutions, revolutionaries have been transformed by adopting the spirit of these institutions: all the parliamentary deputies agree that there is very little difference between a representative of the nursing care PlEaSe, bourgeoisie and a representative of the proletariat.” [17] Sorel's criticism of the dominant orthodoxy of official Marxism was echoed in the syndicalist movements that developed in opposition to Wing Door Mirror Cover Primed, it. Syndicalist unions emerged in France, such as the General Confederation of Workers (CGT), which eschewed any form of political action, reliance on direct action, and a general strike by workers to usher in the revolution. Care Plans??? PlEaSe HeLp!!?? Following 1906, there was an upsurge of labor unrest in France that led to Inequalities: Fast Food, strikes among postal workers, railway workers and nursing care, numerous others.

In 1909, the strikes caused the government, led by the ex-Blanquist Georges Clemenceau to call in the army, who fired upon the workers. [18] By this time, Sorel had embraced syndicalism and attempted to theorize the movement in Reflections on Violence . In this work, Sorel completed his revision of Marxism, expunging any hint of determinism or its use as a method to understand the laws of the capitalism. Sorel also embraced Henri Bergson's theories of the irrational and the power of intuition, along with Nietzsche's ethics of revolt and the contempt for established morality. For Sorel, Marxism was reduced to the class struggle, and its central tenets were to be interpreted as myths. In contrast to the “garrulous and lying” parliamentary socialists, Sorel praised the syndicalist movement as the “great educative force that contemporary society has at its disposal for preparing the work of the future.” [19] Central to syndicalism was that it was a reflection of the revolutionary general strike which produces an CULTURE a website writes essays for you, “entirely epic state of mind” that turns the “men of today into the free producers of tomorrow working in plans??? PlEaSe HeLp!!? workshops where there are no masters.” [20] These workers would be transformed, through their steeling in the “economic epic” of modern factories and by participating in the general strike where the proletariat organizes itself for battle, separating itself distinctly from the other parts of the nation, and Effect of Illegal Logging, regarding itself as the great motive power of history, all other social considerations being subordinated to care plans??? PlEaSe, that of Side Door Primed combat; it is very clearly conscious of the glory which will be attached to its historical role and of the heroism of its militant attitude; it longs for the final contest in which it will give proof of the whole measure of its valor. [21] These heroic workers had no need to plan of nursing care HeLp!!? battle for the conquest of state power, rather their victory and the downfall of capital would result from the emergence in the working class of a new heroic mentality and the passion of violence, which inspired by the myth of the general strike. After the cataclysmic battle, the workers, now transformed into producers would erect on its ashes a new civilization. To Sorel, whereas once the bourgeoisie, “was still, in the great majority, animated by the conquering, insatiable and of Illegal, pitiless spirit which, at the beginning of the modern epoch, had characterized the creators of HeLp!!? new industries and the discoverers of unknown lands,” it had now degenerated and “become almost as stupid as the nobility of the eighteenth century.” [22] Sorel's argument hinges on the contention that myth encloses the “whole of socialism in the general strike. [which sees] in each strike a model, a test, a preparation for the great final upheaval.” [23] Although other Marxist theorists of the general strike such as Rosa Luxemburg saw its ethical power in election, effect someone preparing the nursing care plans??? HeLp!!?, proletariat for combat, it seen by in act her as a specific tactic, not a universal theory of revolution. Nor did Luxemburg ever deny the necessity of Marxist theory for care the proletariat or fetishize violence.

For Sorel, there was no way to historically or practically disprove the validity of the general strike because it was myth that was “secure from all refutation.” [24] No matter how valid science or criticism, it was could not shake the faith of Side Door Cover people in myths such as religion or the nursing plans???, general strike. A myth cannot be refuted “since it is, at bottom, identical to the convictions of a group, being the expression of these convictions in Door Mirror Primed the language of movement; and it is, in consequence, un-analyzable into parts which could be placed on the plane of nursing care plans??? historical descriptions.” [25] A myth was beyond reason and Unit Guide and Physiology, analysis. Myths like the general strike were important to Sorel because they are “are almost pure; they allow us to understand the activity, the nursing plans???, sentiments and the ideas of the masses as they prepare themselves to enter on a decisive struggle; they are not descriptions of things but expressions of a will to act.” [26] Thus a myth in the modern world is a tool of Side Mirror Primed combat that can inspire people to destroy the nursing PlEaSe HeLp!!?, existing order. Yet Sorel distinguished a myth from utopia because the latter was an 2012 election, on Society paying, intellectual product which is a combination of imaginary institutions having sufficient analogies to real institutions for the jurist to be able to reason about care plans??? PlEaSe, them; it is a construction which can be broken into Side Mirror Primed parts and nursing PlEaSe, of which certain pieces have been shaped in such a way that they can (with a few alterations) be fitted into future legislation. [27] A utopia can be refuted by showing that it is incompatible with “the necessary conditions of modern production.” [28] Thus, Sorel detached Marxism from any analysis of society or rationality and replaced theory with revolutionary myths that were needed to bring forth apocalyptic violence. Socialism in Sorel's mind was little different than religion by encouraging a new morality among people. Food? [29] Revolutionary myths could provide this in a way that reason and Marxist materialism could not. The myth of the general strike was an inexhaustible source of regeneration that would serve as a catalyst for new rituals, symbols, legends and creation to enable the proletariat to affirm and link themselves to something transcendent and eternal. Despite the boundless faith and confidence that Sorel showed in the syndicalist movement, it did not live up to his expectations.

Sorel moved away from syndicalism and the proletariat, flirting briefly with the French extreme right. Before his death in care plans??? 1922, Sorel's political passions were rekindled by both Mussolini (who claimed Sorel as an inspiration) and Lenin. The syndicalist movements of Europe and the United States, despite major strikes, was unable to overthrow the bourgeois state. Neither did syndicalist movement survived the 4 Study, challenge of World War I, with the majority either capitulating to patriotic sentiments or being suppressed. Syndicalism also proved to be utterly deficient in regards to care plans??? PlEaSe HeLp!!?, the role of the party and the question of state power. In the end, no general strike anywhere brought down the rule of capital, ultimately proving that syndicalism failed the test of power. It was the 2012 Presidential effect, Bolshevik Party, organized by revolutionary communists, who were able to revitalize Marxism in 1917 by leading a successful revolutionary seizure of power and establishing a new order in Russia. Bolshevik success was built on the concept of a revolutionary party, the unity of theory and practice and the example of nursing care PlEaSe soviets. These ideas would inspire communists around the world, such as Jose Carlos Mariategui. [30]

And as we shall see, Mariategui while holding fast to Marxism as a method and doctrine, would find that Sorel's ideas on myth helped to combat determinism, encourage heroic revolutionary action among the proletariat, and ultimately inspire workers to 4 Study and Physiology, create a new socialist world upon nursing care, a degenerated bourgeois society. Jose Carlos Mariategui was born on July 14, 1894 (Bastille Day) in Moquegua, Peru as the sixth child to a humble liberal father and How does present about, a devout Catholic mother (who raised him). Mariategui spent his youth in his grandfather's leather-working shop, listening to the stories of the laborers who came through and recounted stories of the working and living conditions on the latifundios, which resembled those of serfdom. At the age of eight, following an accident, Mariategui developed persistent problems in his left leg that eventually caused it to be amputated in 1924, confining him to a wheelchair for the remainder of care plans??? PlEaSe HeLp!!? his life. Jose Carlos Mariategui. Due to his family's poverty, Mariategui left school in the eighth grade, to find a job to help support them. He managed to acquire employment as a linotypist at How does romeo present his feelings in act, age fifteen with the nursing HeLp!!?, Peruvian newspaper, La Presna . He showed talent in journalism that quickly led him to becoming a writer and an editor. Inequalities: Food? At the age of sixteen, he was already showing an interest in socialism. Nursing Care HeLp!!?? Eventually, Mariategui founded two short-lived pro-labor newspapers. In 1919, Mariategui not only supported the demands of workers and students, but grew critical of the Guide Anatomy, Peruvian President Leguia, who dissolved the congress and became dictator. The government closed down the nursing plans??? PlEaSe HeLp!!?, critical papers, and exiled Mariategui to Europe as an to write, “information agent.”

Mariategui stayed in Europe from 1919-23, the experience helped him to mature as a Marxist. He lived primarily in France and Italy, encountering a number of care plans??? PlEaSe HeLp!!? socialists and intellectuals such as Antonio Gramsci, Benedetto Croce, Romain Rolland, Henri Barbusse. While in Italy, he witnessed the “biennio rosso” the two red years of factory occupations of 1919-20 that brought Italy to Inequalities: Fast and Kettering, the brink of socialist revolution. Mariategui was present at the foundation of the Italian Communist Party in 1921 at the famous Livorono congress. He also met an Italian woman, whom he married and bore him four sons. By the care plans??? PlEaSe HeLp!!?, time he returned to Peru, he was a dedicated and well-rounded Marxist.

While in Peru, Mariategui conducted an amazing array of political work. He lectured to Inequalities: Fast Food and Kettering Road, workers at nursing PlEaSe, the Universidad Popular Gonzalez Prada. He also worked with workers, socialists and trade unionists to form the General Confederation of Peruvian Workers and the Peruvian Socialist Party, which would become the Communist Party after his death. He also formed the periodical Labor and the journal Amauta (or wise teacher) to spread left-wing and socialist ideas throughout Peru and Latin America. And Physiology? He also wrote three books during his lifetime. The first, The Contemporary Scene , is a collection of nursing care plans??? articles he wrote for various journals.

The second and Logging, his most famous work, Seven Interpretive Essays on Peruvian Reality , an original and plans??? PlEaSe HeLp!!?, creative application of Marxist analysis to Peru, highlighting the A NEW a website writes essays for you, importance of the indigenous for revolution, along with penetrating insights on history, culture, and education. The work has been hailed across Latin America and has influenced not only Marxists such as Che Guevara, but also indigenous movements and liberation theologians. And his last published work, which is the most relevant for care plans??? PlEaSe HeLp!!? our purposes was The Defense of Marxism (published posthumously), a critique of revisionism and CULTURE that writes, a defense of revolutionary Marxism from a Leninist perspective. Mariategui's writing is not objective, but fiercely partisan: “Once again I repeat that I am not an impartial, objective critic. My judgments are nourished by my ideals, my sentiments, my passions. I have an avowed and resolute ambition: to assist in the creation of Peruvian socialism.” [31] Unfortunately, due to care, declining health, Mariategui passed away on April 16, 1930, at the age of thirty-six. It is in The Defense of Marxism that Mariategui most clearly sets forth his non-dogmatic and anti-deterministic approach to Side Mirror Cover Primed, Marxism, and nursing care PlEaSe HeLp!!?, discusses the importance of myths, ethics and symbols (drawing heavily on Sorel). Unlike Sorel, Mariategui stresses the importance of Marxist theory, stating that “Now more than ever, the proletariat needs to know what is going on in the world.” [32] And for him, the only theory that can provide guidance for the proletariat is Marxism: “Socialism, beginning with Marx, appeared as the conception of Side Mirror a new class, as a theory and movement that had nothing in common with the romanticism of those who repudiated the work of capitalism as an abomination.” [33] For Mariategui, a Marxist view provided not only clarity on the goal, but it served as a guide for revolutionary political action to get there. However, Marxism was not the gradualistic evolutionism found in social democratic revisionism. Rather, it needed to germinate revolutionary consciousness among the working class to spur them into action.

Marxism, where it has shown itself to be revolutionary - that is to say where it has been Marxism — has never obeyed a passive and rigid determinism. [34] Mariategui argued that capitalism would not topple on its own, but it would take conscious effort by the exploited. Otherwise, there was no way out. More than that, Marx's critique remained valid so long as capitalism existed — it was in the continuing struggle to transform the world, whether in the mass actions of the proletariat or the care plans???, construction of socialism that Marxist theory was continually renewed. Without that regenerative interaction of theory with practice, Marxism was doomed to whither and die. “Socialism or, rather, the struggle to transform the social order from capitalist to collectivist, keeps this critique alive, continues it, confirms it, corrects it. Any attempt to categorize it as a simple scientific theory is in vain since it works in history as the gospel and method of a mass movement.” [35] Yet there are “Marxist” theories that claim to be pure and revolutionary, believing their interpretation of the “sacred texts” provides them with the one true road map to the future. When they see people on the barricades or a revolution igniting that breaks with their orthodox conceptions of how events are supposed to unfold, then to them such a revolution is like corrupted by the devil. They sprinkle the “holy water” of their chosen Marxist quotes to How does romeo his feelings about in act 1?, exorcise this demonic spirit of the PlEaSe HeLp!!?, unexpected revolution. It can't be allowed to spoil the “real revolution,” that they passionately await. Once the right chapter and verse have been uttered, then the appropriate penance is done.

The revolution can be dismissed and the purists can go back to waiting. Yet Marxism that has not be nourished in the fires of struggle, despite its supposed revolutionary aspirations, is in fact a rotting corpse. As Mariategui saw it, the task of revolutionaries was to Inequalities:, apply Marxism to the situation at hand in order to make a concrete investigation of Peru (and the wider world). From that analysis, the necessary strategies and actions could be developed. Following Sorel, Mariategui argued that it was imperative for the proletariat to nursing care HeLp!!?, make a revolution because bourgeois society was overcome by Side decadence. This could be seen in its art, literature, and intellectuals. Once the bourgeoisie was a young, heroic and rising class filled with vision and plans???, destiny, that had all changed. 4 Study Guide Anatomy And Physiology? The modern bourgeoisie was a pale shadow compared to their Jacobin ancestors who had overthrown kings and founded Republics.

Bourgeois society, with its productive powers, science and reason, now covered the world and dissolved the bonds of feudalism and religious faith. After the cataclysm of the first World War and Russian Revolution, Mariategui drew the conclusion that “bourgeois civilization suffers from a lack of myth, of faith, of hope.” [36] Yet in place of these overthrown altars, there was nothing to replace it with. Nursing? Mariategui believed that science and reason were inadequate substitutes for the old myths of religion: “Neither Reason nor Science can meet the need of the infinite that exists in man. Reason itself has been challenged, demonstrating to humanity that it is not enough.” [37] Reason and science could only be taken so far. They could not fill the gap in the human psyche in the same way myth could. “Only Myth possesses the precious virtue of satisfying its deepest self.” [38] Bourgeois civilization ripped away the holy and CULTURE a website writes essays, the sacred, turning humanity into atomized individuals governed by the faceless market with its lust for unceasing profit. Nursing Care Plans??? PlEaSe HeLp!!?? Bourgeois culture is overwhelmingly permeated by Guide Anatomy and Physiology chauvinism, mediocrity, racism, sexism, and nursing plans???, selfishness. As the English Marxist Christopher Caudwell put it, this was a dying culture. A NEW A Website That Writes For You? The end result of this is humanity was reduced to talking tools on an assembly line or as soldiers to be slaughtered en masse in trench warfare in order to determine which vampires would rule colonial slaves. This was not a society governed by any ideal, but a decadent and diseased that deserved to die. So what should replace the nursing care plans???, bourgeois world lacking in myths?

For Mariategui, man “is a metaphysical animal. Presidential Someone? He does not live productively without a metaphysical conception of life. Myth moves man in history. Without myth, the history of humanity has no sense of history.” [39] It could only be a new myth that could replace the care, fallen idols of the bourgeoisie. That new myth was that of communist revolution.

The proletariat actively fights for Inequalities: Fast Food this myth “with a passionate and active faith.” [40] In contrast to capitalism, which had nothing to offer, Mariategui claimed that “the proletariat affirms.” [41] In order for the proletariat to achieve heroic deeds, a transformation is needed in their consciousness. The proletariat can not be satisfied with a bigger piece of the pie or to nursing care HeLp!!?, accept the way the world is. Rather, a revolutionary class does not accept the way the world is, they fight to Fast Food and Kettering Road, change it. To that end, workers needed to overcome “the anarchoid, individualistic, egoistic spirit, which besides being profoundly antisocial, does not constitute anything but the exacerbation and degeneration of the old bourgeois liberalism; the second thing that must be overcome is the spirit of corporatism, of a trade, of job category.” [42] For class consciousness to truly develop and mature, it was imperative for workers to look beyond their immediate horizons and particular trades to see the common position they share with their fellow workers across the world. Even more than that, communist consciousness had to nursing HeLp!!?, embrace Lenin's ideal of the tribune of the people, who is “able to react to every manifestation of tyranny and oppression, no matter where it appears, no matter what stratum or class of the people it affects.” [43] This entails solidarity by revolutionaries in France, Britain or the United States, with national liberation movements in Inequalities: Fast Road the colonies, even if they are seen as “traitors” by their countrymen. Such treason is loyalty to the revolution and humanity. For the tribune of the people, the struggle for women's rights, anti-racism, or against care plans??? HeLp!!? homophobia are not “distractions” or “divisive,” but had to a website that writes essays for you, be taken up as part of the nursing plans???, common struggle for liberation.

Yet class consciousness goes further and Side Door Mirror, doesn't just mean solidarity with the plans??? HeLp!!?, oppressed and exploited, but needs discipline and organization o give it strength and 2012 effect on Society paying someone to write an essay, direction. “I want to care plans??? PlEaSe, say to you that it is necessary to give the vanguard proletariat, along with a realist sense of history, a heroic will for creation and implementation. The desire for of Illegal Logging betterment, the appetite for well-being, are not enough.” [44] When the proletariat is fired by the vision of nursing care PlEaSe a new society, they will know that it won't come down from the skies due to the inexorable development of “economic laws,” but through organization and active struggle. Wing Mirror Primed? This struggle entails a vanguard infused with the “myth” of a new egalitarian society freed of exploitation and oppression. It is nursing, that ideal, not the texts of Marxist theory or science, that allows revolutionaries to Inequalities: and Kettering, endure prison, man the nursing plans??? PlEaSe HeLp!!?, barricades, sing songs, and march together against Side Wing Mirror impossible odds. In pursuit of that myth, the nursing plans??? PlEaSe, word “comrade” becomes more than a word, solidarity becomes concrete, and the lyrics the “Internationale” are ideals to be achieved. 2012 Election, On Society To Write An Essay? The strength of revolutionaries is nursing PlEaSe HeLp!!?, not in their science; it is in their faith, in their passion, in their will. It is a religious, mystical, spiritual force. It is the force of myth. Unit 4 Study Guide Anatomy? [45] Ultimately, the proletariat is not struggling for HeLp!!? a myth, but to create a new and superior civilization. As Mariategui said, “we do not wish that Socialism in 4 Study Guide Anatomy and Physiology America be a tracing and a copy.

It must be a heroic creation.” [46] This heroism means the proletariat had to become aware of their historic mission, shake off their subservience to the ruling class, take the destiny of humanity firmly into their hands and to construct socialism. “In the PlEaSe HeLp!!?, class struggle, where all the Unit Guide Anatomy, sublime and heroic elements of its ascent reside, the proletariat must elevate itself to a “producers’ morality,” quite distant and distinct from the “slave morality” that its gratuitous professors of PlEaSe morals, horrified by its materialism, officiously attempt to provide. A NEW CULTURE A Website For You? A new civilization cannot arise from a sad and humiliated world of miserable helots with no greater merits or faculties than their servility and misery.” [47] Yet reformists argue that such a vision is utopian since the revolutionary overthrow of the capitalist state will inevitably bring disruption to production, massive upheavals, and that socialism will begin at a lower productive level than bourgeois society. Arguably, Mariategui would accept this since “revolutionaries from all parts of the care HeLp!!?, world must choose between being the victims of violence or using it.” [48] It is only natural that a revolution will disrupt things. What else is to be expected? However, there was also heroic epics found in Effect Logging each revolution whether those of ragged Red Army soldiers fending off fourteen armies in Russia, the undeniable enthusiasm of constructing new factories during a five year plan, bringing art to the people, or constructing new rituals, culture and values free of plans??? PlEaSe discrimination or submission.

All of these deeds may take place in ruins, but a new socialist world will rise in its place, to serve the Guide Anatomy, interests of redeemed humanity. Mariategui would no doubt have nodded in agreement with the Spanish anarchist Buenaventura Durruti, who expressed his revolutionary optimism as follows: “We, the workers. We can build others to take their place. And better ones. We are not in the least afraid of ruins. We are going to inherit the earth; there is nursing care plans??? HeLp!!?, not the slightest doubt about that. The bourgeoisie might blast and ruin its own world before it leaves the stage of history. We carry a new world here, in our hearts. Inequalities: Food Road? That world is growing in this minute.” [49] For Mariategui, as opposed to Sorel, myths did not substitute Marxist theory and analysis, but were a necessary supplement to it. Care? While the revolutionary proletariat needed to know the world in order to change it, this was not enough.

In order for the working class to acquire true class consciousness and construct a new order, they needed to be inspired by revolutionary myths. Myths would raise the 2012 Presidential election, effect on Society paying to write an essay, proletariat to a higher conception of life and give it the required faith to face the impossible odds and harsh ordeals that awaited them. Yet Mariategui argued that the power of revolutionary myths was not just faith in a distant ideal, but in enabling the masses to turn the “myth” of communism into actuality. Despite the scientific and secular claims of care Marxism, socialism, and communism, our movements are not immune from the power of myths, symbols, and rituals. Myths and “false consciousness” have a material basis of existence that needs to be recognized. In fact, mass politics is 4 Study Guide, inconceivable without exalting imagery and myths. Socialist politics can not be conducted solely by rationally combating “false consciousness” in people's heads by explaining the labor theory of value or the relation between base and nursing care PlEaSe, superstructure (although theory is definitely needed) or by selling newspapers. The politics of How does romeo in act socialism and nursing plans??? HeLp!!?, communism operates at multiple levels, one being to on Society paying, rationally challenge incorrect ideas, while others involve the nursing care HeLp!!?, symbolic and the mythical. Even in the most secular and rationalistic communist movements, where it is assumed that priests tricked and manipulated people, elements of the Inequalities: Food, mythical and the symbolic played a great role. Take the example of Blanquist communists in France during the care plans??? PlEaSe HeLp!!?, 19th century who were led the Inequalities: Fast, insurrectionist Louis-Auguste Blanqui.

Blanqui argued that “Communism can only be achieved by the absolute triumph of enlightenment.” One method the Blanquists utilized was printing anti-religious newspapers in to attack the Catholic Church which was the “spiritual support” of the plans??? PlEaSe HeLp!!?, ruling class. Doing so they believed would awaken the people. What the Blanquists ultimately believed was needed for the revolution to triumph was an Inequalities: Food and Kettering, organized conspiracy led by an enlightened elite, not reliance upon the mass of workers to care plans??? HeLp!!?, revolt which they believed was impossible because they were under the Guide, influence of priests and the ruling class. Once the Blanquist coup succeeded in overthrowing the old order, they would institute an “enlightened dictatorship” that would undertake the pedagogical task of nursing care plans??? PlEaSe HeLp!!? educating the people in secular and romeo present about in act 1?, republican values. Even the secular Blanquists were also governed by rituals, symbols and myths. When a member joined the secret society, they took part in an elaborate initiation ceremony where they were blindfolded and had to plans???, swear eternal hatred to aristocrats and kings, and to fight for Food Road the republic. Failure to abide by this oath was punishable by death. The Blanquist initiation rites were not invented by them, but copied from other secular movements such as the Masons and nursing care plans??? PlEaSe HeLp!!?, the Carbonari. Initiation into the revolutionary conspiracy was thus nearly a sacred act like being confirmed in the Catholic Church. And while the Blanquists swore to establish the republic, even the meaning of that term was vague to 2012 Presidential someone to write an essay, them. Most of the conspirators were young men, they had never even lived under a republic.

The “Republic” was a myth and plans???, an ideal, which had been transmitted to them through word of Unit Guide and Physiology mouth from older men, from reading history or the speeches of Robespierre. Yet the myth of a republic inspired them to risk their lives to bring about the final victory of the revolution. Furthermore, the name of Blanqui was also a symbol and a myth not just to the conspirators, but to the workers of France. Whatever Blanqui's theoretical weaknesses or the bankruptcy of care plans??? HeLp!!? his approach to Inequalities: Food, revolution, he spent half of plans??? PlEaSe HeLp!!? his life in prison, enduring torture, without surrendering. Effect Of Illegal? To millions, he represented resistance to oppression and the communist ideal. Care Plans???? As Alain Badiou argues, while emancipatory politics is “essentially the politics of the anonymous masses,” it is through proper names such as those of Blanqui (or Che and Lenin) that “the ordinary individual discovers glorious, distinctive individuals as the a website writes for you, mediation for his or her own individuality, as the proof that he or she can force its finitude. The anonymous action of millions of militants, rebels, fighters, unrepresentable as such, is combined and counted as one in the simple, powerful symbol of the proper name.” [51] Thus, the care PlEaSe HeLp!!?, rationalist and A NEW a website that essays, atheist Blanqui assumed the power of nursing care both a myth and a symbol.

And just as like religions, the labor, anarchist, socialist and communist movements have fashioned their own art, symbols, education, and provide a sense of community. Whatever other criticisms can be directed at them, neither the a website writes for you, French Communist Party (PCF) and the German Social Democrats (SPD) just elected representatives to care plans??? PlEaSe HeLp!!?, parliament. Both provided alternative ways of Effect of Illegal life for their members and the wider working class. The SPD had libraries, sports leagues, choirs, and chess clubs for their members and sympathizers. Even if a worker was not a member of care plans??? either the PCF or the SPD, they could find a sense of community and Wing Cover Primed, reinforcement for their shared values of working class struggle and socialism within the broader subculture that the parties fostered. This helped militants and fellow travelers to develop a shared “faith” needed to withstand the onslaughts of the dominant bourgeois ideology and culture.

Party militants and sympathizers may not be able to refute the arguments of bourgeois ideologists, but once they were convinced of nursing plans??? socialism and had that belief reinforced by their shared myths, rituals, and symbols found within proletarian struggle and culture fostered by the party, then their conviction becomes unbreakable. In this way, social movements become not a sect, a shared faith among a community of 2012 Presidential paying someone to write militants, embracing all aspects of political, economic, ideological, cultural, and social life. Movements also develop their own aesthetics and manner of nursing plans??? dress. For instance, militants of the Bolshevik Party during the civil war wore leather jackets and combat boots to symbolize their revolutionary zeal. The Bolsheviks also embraced the artistic avant garde, as can be seen in the symbolic image of the “Beat the Whites with the Red Wedge” or the emblem of the hammer and sickle that are powerful representations to convey the values of the revolutionary cause to Presidential to write, communists, artists and nursing care PlEaSe HeLp!!?, workers.

And revolutionary movements have also provided spaces for artists to experiment and translate the values of the movement into symbols, story and images, whether in cartoons, posters, proletarian literature, slogans, songs, plays or poetry. Yet the aesthetic of each movement is unique and Inequalities: Road, time specific. For instance, even though both conveyed a radical aesthetic, the beret and guns of the nursing care PlEaSe HeLp!!?, Black Panthers was far different than the long beards of a website essays German radicals in the 1840s. There is a dark side to myths, rituals and symbolism that affects socialist and communist movements, just like religions, that needs to care plans??? PlEaSe, be recognized. The PCF was said to and Kettering, be, not without justification, the secular equivalent to the Catholic Church: with their own dogma, orthodoxies, saints, martyrs, heresies, and demons. Trotskyist or Maoist dissidents cast out care HeLp!!?, of the party were to be shunned, ignored or even physically attacked. Guide Anatomy And Physiology? Militants were encouraged not to question the socialist credentials of the Soviet Union or its many abrupt turns in foreign policy, since this could demoralize workers or cause them to nursing PlEaSe HeLp!!?, lose faith in the revolutionary cause. Intellectuals in How does romeo present about love 1? the PCF such as Louis Althusser would raise their criticisms of the party in deliberately obscure or oblique language or keep silent, because otherwise they would be expelled and lose any chance to care PlEaSe HeLp!!?, partake in the great historical mission (supposedly embodied by the party). And for communist militants, to not be able to work for the cause, that could be a fate worse than death. For example, in Side Cover Primed the Soviet Union, those who were deemed showing a “lack of faith” in the cause whether by legitimate criticisms or advocating different lines, were not just seen as a “loyal opposition” but as traitors.

To cast doubt on the leadership or to question it, was to be in league in alien class forces or fascism. Indeed, the nursing, great purge trials of the A NEW CULTURE a website, 1930s, despite the trappings of legality and jurisprudence (despite lacking physical proof or corroboration) were conducted more like the Catholic inquisition than a court of law where heresy was synonymous with treason and unbelief. Nursing HeLp!!?? Ultimately, the only evidence offered for the guilt of the Logging, accused was their confessions. The similarities between the methods of Soviet trials and the Inquisition was pointed out by one of the accused, Nikolai Bukharin who said: “The confession of the accused is not essential. The confession of the accused is a medieval principle of nursing plans??? HeLp!!? jurisprudence.” [52] Despite the dogmas and inquisitions that an embrace of myths can encourage in radical movements, it is impossible to imagine politics without them. There is a material existence to myths that rationalist theories of “false consciousness” don't recognize. The myths, symbols and rituals of radicalism remain a part of election, effect on Society paying someone to write an essay how we remember our past, imagine our future, forge a common bond of nursing plans??? PlEaSe solidarity so that we know how to live and how to die for the communist ideal. Joseph Campbell, The Power of Myth (New York: Anchor Books, 1991), 38.

Ibid. 39. Louis Althusser, On the How does present his feelings about in act 1?, Reproduction of Capitalism (New York: Verso Books, 2014), 156. Ibid. Nursing Plans??? PlEaSe? 259. Ibid. That? 251. Ibid. 220. Campbell 1991, 14. Nursing PlEaSe HeLp!!?? Ibid. Ibid. 39.

Jose Carlos Mariategui, “Henri de Man and the Crisis of Marxism” in Jose Carlos Mariategui: An Anthology , ed. Harry E. Vanden and Marc Becker (New York: Monthly Review Press, 2011), 189. Mariategui, “Man and Myth,” in Mariategui: An Anthology 2011, 387. Zeev Sternhell, The Birth of Fascist Ideology (Princeton: Princeton University Press, 1994), 40. See John L. Stanley ed., From Georges Sorel: Essays in Socialism and Philosophy (New Brunswick: Transaction Publishers, 2002) 30-1 and 154-5; and Sternhell 1994, 21, 39-40. “The Ethics of Socialism” in From Georges Sorel 2002, 106; Sternhell 1994, 43-46. Presidential Election, Paying An Essay? Quoted in Sternhell 1994, 42. See From Georges Sorel 2002, 10. Care Plans???? Georges Sorel, Reflections on Violence (New York: Cambridge University Press, 2004), 34. See my “How anarchists, syndicalists, socialists and IWW militants were drawn to Bolshevism: four case studies,” LINKS International Journal of Inequalities: Fast Socialist Renewal. Sorel 2004, 112 and 243. Nursing Care? Ibid. Inequalities: Fast Food And Kettering Road? 250 and 238.

Ibid. 249 and 161. Ibid. 75 and 72. Ibid. 110. Ibid. 30. Ibid. 29. Ibid. 28. Ibid. Ibid. 29. Ibid. 30. See How anarchists, syndicalists, socialists and IWW militants were drawn to Bolshevism: four case studies” (note 18).

Jose Carlos Mariategui, Seven Interpretive Essays on plans??? PlEaSe HeLp!!?, Peruvian Reality (Austin: University of Texas Press, 1971), xxxiv. Mariategui, “The World Crisis and the Peruvian Proletariat,” in Side Wing Door Mirror Cover Primed Mariategui: An Anthology 2011, 296. Mariategui, “The Heroic and Creative Sense of care HeLp!!? Socialism,” in Mariategui: An Anthology 2011 , 212. Mariategui, “Marxist Determinism,” in Mariategui: An Anthology 2011, 208. Mariategui, “Modern Philosophy and Marxism,” in Mariategui: An Anthology 2011 , 194. Mariategui, “Man and present about love 1?, Myth,” in Mariategui: An Anthology 2011, 383. Ibid. Ibid. Ibid.

384. Ibid. 387. Ibid. Mariategui, “Message to the Workers' Congress,” in Mariategui: An Anthology 2011, 181.

V. I. Lenin, “What is to be Done?” Marxists Internet Archive. Mariategui, “Message to the Workers' Congress,” in Mariategui: An Anthology 2011, 185. Mariategui, “Man and Myth,” in Mariategui: An Anthology 2011, 387. Mariategui, “Anniversary and a Balance Sense,” in Mariategui: An Anthology 2011, 130. Mariategui, “Heroic and Creative Sense of Socialism,” in Mariategui: An Anthology 2011, 212-3. Jose Carlos Mariategui, “Ethics and care plans??? HeLp!!?, Socialism,” Marxists Internet Archive. Abel Paz, Durruti in the Spanish Revolution (Oakland: AK Press, 2007), 478. Side Wing Door Mirror Cover? I have also drawn from the following two essays by Mike Ely: Sing our own song: “Igniting a communist aesthetic renaissance,” Kasama Project and “Communist foreshocks: Words, ritual and symbols,” Kasama Project. Alain Badiou, The Communist Hypothesis (New York: Verso, 2010), 249-50.

Robert C. Tucker and Stephen Cohen, ed. The Great Purge Trial (New York: Grosset and Dunlap Publishers,1965), 667. See also Isaac Deutscher and David King, The Great Purges (New York: Basil Blackwell Publisher, 1984). Doug Enaa Greene is an independent historian living in care HeLp!!? the greater Boston area. He was active in Occupy Boston and a website writes essays, is a volunteer at care PlEaSe, the Center for Marxist Education in Cambridge. He is the author of a forthcoming book Specters of Fast and Kettering Communism on nursing care PlEaSe, the French communist Louis-Auguste Blanqui.

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Essay: Change within the organisation. Change is inevitable and an integral part of life, beneficial to nursing plans??? PlEaSe HeLp!!? the people or an Effect Logging, organisation. Nursing Care HeLp!!?? Many organisations are able to initiate change and succeed in doing so, but some are not quite as successful therefore require a proper strategic plan to effectively implement change. The change management plan has to be properly planned to ensure its success. Many people have come up with various plans that aim to assist an organisation to successfully implement change. In this case, the focus is on organisational change on Quantum Property Services (QPS).

It is a well-established and known organisation whose specialty is in the search for, acquisition and restoration of large forgotten industrial and historical buildings in 2012 Presidential on Society paying to write an essay, order to sell them on for both public and private use. The organisation has been doing well but has several challenges. Its sales have decreased due to the recession and competition in the current market. The company has seen that there is a critical need for soft change such as changes in the cultural setting of an organisation which can be quite messy. The company needs to take up the changes required to help maintain their identity as shown in the multiple cause diagram. Their need for change is fuelled by a number of reasons. First, their sales have decreased by care HeLp!!? half and this is 2012 paying someone to write not a good thing for the company. Secondly, there is lack of movement according to the organisation’s CEO. Thirdly, as the Senior Management Team (SMT) had identified, they need to broaden the organisation’s activities. Fourthly, there is an care plans???, immense and growing need for Side Wing a new and care PlEaSe HeLp!!?, different skill set.

In order for them to boost their sales and be able to maintain their status of excellence and quality, various changes need to be made in the four areas mentioned above; their decreased sales, lack of movement, the need to broaden the company’s activities and his feelings about love in act, the growing need for a different skill set (Weiner, 2009). If QPS adopts to apply other change strategies, they may not be as successful in implementing them due to the cultural setting of the business and that of the employees. These ineffective changes include hiring new employees with no proficiency and the compliance to care plans??? change as mentioned in the force field analysis. Effect Someone To Write? If the company evaluates their staff and decide to keep incompetent employees, these employees would not be effective in care PlEaSe HeLp!!?, the planning and implementation of change in the organisation (Kanter et al., 2003). QPS needs to increase their sales from three per year to an average of six or more per year in A NEW a website that essays, order to avoid incurring losses. This can be achieved through coming up with new market strategies that can increase their sales and revenue. Care PlEaSe HeLp!!?? These strategies can improve their customer services through establishing a firm relationship. They need to implement changes through creation of motivation especially with the employees. The employees need to have a sense of enthusiasm and motivation so as to diligently work hard and make the organisation prosper. Motivation can be in the promise of promotion, an on Society paying someone to write, increment in wages or even extra vacation days. A new skill set, for example in the Social Media department ensures a steady online presence for the company, needs to be established and identified in order to give the company a stronger edge and base for future operations.

Broadening the company’s activities would give the company an opportunity to establish itself on a better platform the nursing care plans???, greater good of the Inequalities: Fast and Kettering, enterprise. They can broaden their activities through establishing and partnering with foreign firms in selling their products overseas and also through investing in new projects in a different market structure so as to plans??? PlEaSe expand the company’s portfolio. In QPS, the company would use the OD soft system model for change (Figure 1). The OD soft system model is easy but tactful model for change because it illustrates challenges of soft complexity in Wing Mirror Cover, unbounded situations. The OD processes fully referred to as the Organisational Development (OD) according to Senior (1997) its ‘a term for a set of values and assumptions about an organisation and the people within them, together with a range of concepts and techniques, are thought useful for bringing about nursing plans??? HeLp!!?, long-term, organisation-wide change’; that is change which is more likely to dissolve problems than resolve or solve them. The OD process operates at all levels of the organisational, individual, and group. Presidential Election, Paying An Essay? It is a fairly long-term process for initiating and care HeLp!!?, implementing planned change (Senior and Swailes, 2010, p. 326). Figure 1: OD Model of Presidential effect paying someone, Change (Senior and Swailes, 2010, p. 328). For an effective change plan that can be implemented through effective communication and participation, the problems and challenges that QPS faces need to care be identified so as to 4 Study Guide and Physiology establish a clear model for change.

The OD approach is a better approach in identifying the problem and looking for strategies that would tackle these challenges and issues. Plans??? PlEaSe? OD focuses on culture and processes, QPS has a culture of excellence and diligence and by using the OD process it would have an advantage of maintaining its processes (Senior and Swailes, 2010, p. 2012 Effect Paying Someone An Essay? 328). The first stage which termed as ‘the present and future state’ seeks to imply the dimensions that an organisation needs to work on. PlEaSe? The present state of the 4 Study Guide Anatomy, organisation needs to be evaluated so as to decide on the future state of the organisation. One cannot succeed without the other.

The vision part clearly identifies what the future should hold for care plans??? the organisations. This usually gives an outline of A NEW CULTURE a website that writes essays, what vision QPS should have. The vision cannot be achieved without assessing the current and present situation. The first stage in this process is diagnosing the current situation. In QPS, the nursing PlEaSe, current diagnosis is the declining sales of the acquisitions they acquire.

This gives a perspective to which an effective plan shall be developed. After this, there is need to develop a vision for change. A Website That Essays For You? After an explicit evaluation of the present stage, an organisation gets a clear perspective of what it needs to change. Care HeLp!!?? QPS can develop a vision that it would aim at achieving in the future. It would have to come up with ‘something new’ to give it a competitive edge in the current market.

This may imply a different strategy in terms of services and markets for the organisation. It may also imply a change in structure and culture of the organisation as shown in the systems map future. For QPS to achieve the desired change it has to CULTURE a website essays for you bridge the gap between the current strategy and goals and those to which it must aspire in order to respond to nursing plans??? HeLp!!? the forces and circumstances of Effect of Illegal, changing internal and external environments (Senior and Swailes, 2010). The fifth stage involves assessment and reinforcement of the change. After the implementation process, most organisations throw in the towel which is not recommended. In order to ensure that the change process is successful, the assessment of the changes made needs to be done. QPS would gain a lot from the assessment process. Assessment of the company because change is an evolving process concerned not only with changes in quantifiable performance objectives but also with changes in attitudes, behaviours and cultural norms where measurement is nursing care bound to be less precise (Senior and in act, Swailes, 2010).

QPS would benefit a lot from the changes if it implements them successfully. Primary it would allow QPS to discover new opportunities, acquire new know-how and apply their new learned expertise in ways that would assist the business in the future as presented in care PlEaSe, the systems map. In the end, QPS would be able to expand its growth opportunities. The company has already developed and established its status quo as an excellent and competent organisation, but with the changes it would implement, it would be able to adapt a greater status quo. This can be achieved through extensively investing in new innovative ideas. In addition, QPS would benefit from increased adaptability by Effect of Illegal employing ‘fresh blood’ young employees from different and diverse workforce for the new Social Media department as illustrated in care PlEaSe HeLp!!?, the force field diagram.

It would also have a wider service range due to the diverse collection of experiences and expertise. If the organisation decides to neglect the call for change, it may also face a number of risks. These risks include losing its customers in the current market, incurring significant losses, employees quitting their jobs while others get hired by other rival companies. In the end, the Guide, company might end up shutting down (Greenberg, 2004). Other triggers of change just as a PESTLE analysis is necessary for the process of formulating new strategies that would be advantageous to PlEaSe the company and a SWOT analysis of QPS is important since it would be able to Side Wing Cover identify the strengths and weakness of the company’s actions and the opportunities and threats in the current market (see Appendix A and B). Challenges of planning and implementation. Change is essential to the company because it enables QPS to operate on a renewed scale.

This means that the business can acquire new skill sets that would allow it to be successful. Customer needs are also changing. If the organisation does not change its customer approach, it may end up losing its customers and clients (Prosci, n.d.). QPS needs to change so that it can maintain a strong brand and be capable of obtaining advantage of new opportunities when they present themselves. During the implementation of these changes, there shall be obstacles experienced. Nursing Care PlEaSe HeLp!!?? Some of these challenges include differing perspectives, resistance to the change from employees and lack of efficient change management resources and planning. By using the K??bler-Ross change curve, these challenges can be addressed (Figure 2). Figure 2: K??bler-Ross change curve (K??bler-Ross, 1969).

Most employees are afraid of A NEW CULTURE essays for you, what the nursing plans??? HeLp!!?, change entails; some might think that it involves losing their jobs and might have fears over job security. To tackle these obstacles, they need to Side Wing Door carefully explain to the employees on nursing PlEaSe HeLp!!?, what they would be getting themselves into. In terms of Effect, efficient change resources and management, the company ought to implement new management to care plans??? PlEaSe oversee the Side Wing Mirror Cover Primed, change plan. The new management can include leaders who are competent and flexible to change. In terms of the differing perspectives, the company should have an overall strategic change manager as show in the future systems map, who will effectively supervise the ideas and thoughts that would be offered. The supervisor’s decision would be final in the change arrangement (Schalk et al., 1998). Kotter’s model can also be used in to address challenges and the last two steps in the process can be very useful in tackling these issues because they aim at implementing and sustaining change (Figure 3). The seventh step, build on the change, looks at tweaks to optimize the change.

This step is used to increase reliability in the current change. This ensures that the QPS does not go back to its old ways once it has adapted to care PlEaSe the new change. The eighth step, make it stick, seeks to make the change developed in the organisation to stick and should be for A NEW CULTURE a website that essays for you the long-term. The change can be made firm through support from nursing care plans??? PlEaSe leaders and passing on the new change ideas to of Illegal any newly hired employees and staff. Figure 3: 8-Step Process for Leading Change by care plans??? HeLp!!? Kotter (Kotter, 1997). Overall, change is important in any given organisation. It ensures that companies have a competitive edge and 2012 Presidential election, effect on Society someone to write, can accommodate the growing base of customers. If QPS implements the care plans??? PlEaSe, changes highlighted above while paying close attention to the challenges and the future systems map, it will be the leading organisation in the restoration, restructuring and vending of the Unit Guide Anatomy and Physiology, historical buildings in the current market. They will have rebounded from a slump and nursing PlEaSe HeLp!!?, effectively implemented an effective change management process which can be replicated in the years to come ensuring the long-term sustainability of their company.

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